
| |
Chants:
Sufi Music, Muslim Sufi music took
up and emphasized certain Qur'anic terms such as (al-Thikr), praise of
Allah, and his divine 99 names, recitation of the Quraan and (Tawakkul)
trust in Allah, now defined as renunciation of all personal initiative
and volition, leaving one's self entirely in Allah's hands.
For them, Allah is the sole reality, and is above all names
and definitions. He is not just absolute being, but also absolute
good, and therefore absolute beauty. As it is the nature of beauty
to desire manifestation, so the phenomenal universe is the result of this
desire.
In 1100 A.D., Sufi teachings gave rise to Dervish
orders, most of which glorify the love of Allah in the practice of
exciting ecstasy achieved by enchanting music and whirl dancing.
The following selection is Sufi Music from Old Damascus:
by the renowned artist Suhail Arafi
Asmaa Allah Alhusna (Names of the Lord),
Almabrook (the Blessed),
Alkhutbah (Engagement) |
|
Chants: Beside the
spiritual aspects, The following chants do
reflect the heritage of Arabic Music:
|
|
| Eastern Orthodox Chants:
Easter Service 1a,
Easter Service 1b,
Easter Service 2a,
Easter Service 2b,
Taraneem(Chants)1,
Taraneem (Chants)2 Quptic Chants:
Chants 1,
Chants 2, Chants
3, Chants 4 |
|
|